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11.01.2009

Combray Swann's Way (vol I) Discussion questions

  • The renowned translator of Proust, C. K. Scott Moncrieff, originally grouped the opening section of In Search of Lost Time under the title "The Overture," which includes two famous passages, the good-night kiss and the evocative taste of the madeleine. Does this seem apt? If so, how might this fifty-odd page beginning prefigure what will transpire later? What would you expect to follow, given that an overture usually introduces the main themes of a musical work? What does it suggest about Proust's conception of literature and music?
  • The episode of the good night kiss strikes some readers as odd or contradictory: the Narrator's need for a kiss seems almost infantile, while his power of observation seems extraordinarily precocious. Considering that he is sent to bed at eight o'clock, how old do you think the Narrator is? Is it significant that his father suggests the Narrator be given the kiss he craves, whereas his mother is reluctant, saying "We mustn't let the child get into the habit . . ."? Is the fact that the Narrator succeeds in getting the kiss he wants a good thing or a bad thing? Why?
  • "The whole of Proust's world comes out of a teacup," observed Samuel Beckett. Indeed the episode of the madeleine dipped in tea is the first (and most famous) of numerous instances of "involuntary memory" in the novel. A recognized psychological phenomenon triggered by smells, tastes, or sounds, involuntary memory vividly reproduces emotions, sensations, or images from the past. Why do you think readers and critics universally consider this scene to be pivotal? What does the Narrator think about the experience of involuntary memory? What might its function be in the scheme of In Search of Lost Time?
  • In "Combray" we are introduced to the Narrator's family, their household, and their country home. Since Paris is the true heart of upper-class France, why do you think Proust chose to begin In Search of Lost Time elsewhere? What do we learn from the Narrator's description of his family's life and habits? Is the household dominated by men or by women? Does the Narrator's account seem accurate, or is it colored by his own ideas and preoccupations?
  • Swann's Way and the Guermantes Way are presented as mutually exclusive choices for promenades, with Swann's Way given primacy of place at the novel's outset. Where, metaphorically speaking, does Swann's Way seem to lead? What are the aesthetic signposts and milestones the Narrator points out? What does the landscape around Combray represent?
  • "I want my work to be a sort of cathedral in literature, " Proust once said. In his description of the area around Combray - and in many other places in the novel - the Narrator describes churches, and particularly steeples. Indeed, Howard Moss cites the steeple as one of Proust's most important symbols. In religious architecture, the steeple represents man's aspiration toward God, and by inference toward Art, the Proustian religion. What else might it suggest? Does it have a counterpart in nature?
  • Proust and the Narrator share an appreciation of gardens and flowers - Proust himself was eager to visit Monet's celebrated garden - and in a sense, all Combray can be seen as a garden. What associations does this evoke? How does the Narrator respond to natural beauty? What do flowers mean to him? How do we know?
  • Proust's work is filled with "doubling" - the most obvious being the identification of the author with a fictional self of the same name but with somewhat different characteristics. Is Swann a double of the Narrator? What qualities do they share? In what ways do they seem different? What is the importance of the fact that Swann is a Jew?
  • While writing In Search of Lost Time, Proust often rummaged through his vast photographic collection of Belle Époque luminaries as a means of stimulating his memory. Indeed, the Baron de Charlus, in Within a Budding Grove, speaks of the special importance of photographs in preserving an unsullied moment of time past, before it has been altered by the present. Discuss how Proust used photographs in the story - just as he exploited the technology of trains, cars, and airplanes - as symbols of passing time.
  • In his landmark essay on Proust, Edmund Wilson praises the broad Dickensian humor and extravagant satire that animate vast sections of In Search of Lost Time, yet he goes on to call it "one of the gloomiest books ever written." Can you reconcile Wilson's remarks?
  • Many crucial sexual scenes in Proust are witnessed through the "lenses" of windows, which become a commanding metaphor in the novel. Consider how Proust first introduces the window device by way of the magic lantern slides in Marcel's bedroom at Combray. How are windows analogous to Proust's notion of viewing life through a telescope, an instrument that propels images through dimensions of both space and time?
  • Critic Barbara Bucknall maintains that "no Proustian lover really cares at all for his beloved's feelings." Is this true? Would the Narrator agree? Would the author? Are there any happy or satisfied couples in In Search of Lost Time? Or is love in Proust inevitably a prelude to misunderstanding?
  • Louis Auchincloss questions the use of a fictional first person named "Marcel," who is, but isn't, Proust. Marcel claims that he is neither a snob nor a homosexual, yet he is obsessed with both. Would Proust have strengthened Marcel's viewpoint by making it that of the young social climber that he himself so clearly was? Did he enhance or detract from Marcel's credibility by casting him as one of the few heterosexuals in the book? Does it matter that Marcel regards "inversion" as a dangerous vice? Did Proust?
  • A madeleine dipped into a cup of tea first impelled Proust into the "remembrance of things past." Though Proust was a gourmet in his youth, in the final years of his life he subsisted mainly on fillets of sole, chicken, fried potatoes, ice cream, cakes, fruit, and iced beer. Consider how food and culinary happenings - from meals at the restaurant in the Grand Hotel in Balbec to dinners at La Raspelière and the Guermantes's in Paris - form an integral part of the work.
  • Another emblematic theme involves the recurring "little phrase" of music by Vinteuil that catches the ear of Swann at the Verdurin's salon and steals into his life. How do Vinteuil's compositions stir both Swann and the Narrator? In Proust's scheme of things, is music a higher art than painting or writing because it can produce involuntary memories? How does involuntary memory affect writing and painting? Is it unrelated to art except as a necessary catalyst?
  • Time is a central concern for Proust, appearing first in the title and last as the final word of the novel. What is his vision of the past? Does he have a vision of the present? The future? Can the Narrator be said to be living in the past? Is he like the White Queen in Through the Looking-Glass, with "jam tomorrow and jam yesterday - but never jam today"?

Combray (vol I): Pages for November 2009

(Enright paging; yours may differ) 
Week 10
The kitchen-maid’s confinement (151). Aunt Léonie’s nightmare (152). Saturday lunches (154).The hawthorns on the altar in Combray church (155). M. Vinteuil (155). His “boyish-looking” daughter (157). Walks around Combray by moonlight (159).

Week 11
Aunt Léonie and Louis XIV (165).  M. Legrandin’s strange behavior (166-186).

Week 12 -- 11/19
Swann’s (or the Méséglise) way and the Guermantes way (188).  Swann’s Way. View over the plain (189).
The lilacs of Tansonville (190).   The hawthorn lane (193).  Apparition of Gilberte (197). The lady in white and the man in white “ducks” (Mme Swann and M. de Charlus) (199).

Week 13 -- 12/3

Dawn of love for Gilberte: glamour of the name “Swann” (202; cf. 586). Farewell to the hawthorns (204). Mlle Vinteuil’s friend comes to Montjouvain (206). M. Vinteuil’s sorrow (208). The rain (211). The porch of Saint-André-des-Champs, Françoise and Théodore (211). Death of Aunt Léonie; Françoise’s wild grief (215). Exultation in the solitude of autumn (218). Disharmony between our feelings and their habitual expression (218). “The same emotions do not float spring up simultaneously in everyone” (219). Stirrings of desire (219). The little closet smelling of orris-root (222; cf. 14).

Week 14 -- 12/10

Scene of sadism at Montjouvain (224).



10.15.2009

Our social personality...

But then, even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people. Even the simple act which we describe as “seeing some one we know” is, to some extent, an intellectual process. We pack the physical outline of the creature we see with all the ideas we have already formed about him, and in the complete picture of him which we compose in our minds those ideas have certainly the principal place. In the end they come to fill out so completely the curve of his cheeks, to follow so exactly the line of his nose, they blend so harmoniously in the sound of his voice that these seem to be no more than a transparent envelope, so that each time we see the face or hear the voice it is our own ideas of him which we recognise and to which we listen.

10.14.2009

Giotto in week 6

Merci beaucoup encore to Proustiannes Mientje and Lynn for serving tea and madeleines (Mientje brought them straight from Paris!) at our last meeting. Everyone was transported....
Here are a few links to illustrations of the fresco in the Arena Chapel in Padua. Some duplication, but didn't know which would show up well on your screens. Double click the images to enlarge them.
Brill on whatamieating.com::Brill (Schopthalmus rhombus/Rhombus laevis) A flatfish lesser cousin of turbot with the same fine white nutritious firm flesh. It is fished in shallow waters of the North Atlantic and Mediterranean The top of the body is smooth grey or beige with small pearly markings The underside is creamy-white and it has small smooth scales. The bones are good for stock and it is itself often cooked off the bone. Can be used as a substitute for turbot.
Cardoon on whatamieating.com (Scolymus cardunculus/Cynara cardunculus). A white vegetable from southern Europe it is a member of the thistle family as is the globe artichoke. It resembles a large coarse head of celery and is similar to fennel and stalks are blanched in the same way that celery is. The stalks are flat long and wide with notched sides and a suede-like finish. They should be grated and peeled in the same way as celery and it is cooked in the same way In many parts of Europe they are likely to be served with ham in a white sauce or braised

10.07.2009

Steeple and Church at Combray : week 5


Interior & exterior Combray church photos at the Ecclesiastical Proust Archive :: WOW! There's an outstanding search feature, so you can search for Combray church windows and color!
Walking Combray  :: Someone went to Illiers-Combray & took pictures.
Map :: Modern
..."The [tea] leaves, which had lost or altered their own appearance, assumed those instead of the most incongruous things imaginable, as though the transparent wings of flies or the blank sides of labels or the petals of roses had been collected and pounded, or interwoven as birds weave the material for their nests."
  • Daily Proust … This writer from S.C. started reading & blogging. Here are his church entries. Looks like he didn’t finish. Or at least he stopped blogging.

10.01.2009

Combray (vol I): Pages for October 2009

(Enright paging; yours may differ)
Week 5
Combray. Aunt Léonie’s two rooms (66); her lime-tea (69). Françoise (71).

Week 6
The church (80). M. Legrandin (-). Eulalie (93). Sunday lunches (97). Uncle Adolphe’s sanctum (99). Love of the theater: titles on posters (100).

Week 7
Meeting with “the lady in pink” (104). My family quarrel with Uncle Adolphe (109). The kitchen-maid: Giotto’s “Charity” (110).

Week 8-
Reading in the garden (115). The gardener’s daughter and the passing cavalry (121). Bloch and Bergotte (124). Bloch and my family (125).

Week 9-
Reading Bergotte (129). Swann’s friendship with Bergotte (135). Berma (135). Swann’s speech mannerisms and mental attitudes (135). Prestige of Mlle Swann as a friend of Bergotte’s (138; cf. 582). The curé’s visits to Aunt Léonie (142). Eulalie and Françoise (148).

Gopnik on the Dreyfus Affair

Found this in last week's NEW YORKER Magazine. Dreyfus becomes important later in A LA RECHERCHE. Gopnik mentions Proust in the middle of the piece. There's also a nice podcast on the site. Extremely important politics & anti-Semitism, 1896.

9.23.2009

Combray (vol I p 22-55): Notes September 2009

marrons glacés::
 
Aristaeus and learning that...the realms of Thetis ...  into an empire hidden from mortal eyes, where Virgil...

a letter from Twickenham:: TWICKENHAM, London. Residence of the exiled Comte de Paris.

Marquise de Villeparisis (née Mlle de Bouillon, aunt of the Duc and Duchesse de Guermantes; friend of M's grandmother from convent days; lover of the Duc de Norpois)

the des Laumes (Prince and Princesse des Laumes become the Duc and Duchesse de Guermantes)

Sévigné: Mme de SÉVIGNÉ, author of the famous Letters (1626-96).

p 26 | the Maréchal de MacMahon :: (1808–93; President of the Republic 1873–79).

reign of Louis-Philippe :: Louis-Philippe I (6 October 1773 – 26 August 1850), was King of the French from 1830 to 1848 in what was known as the July Monarchy. He was the last king to rule France, although Napoleon III, styled as an emperor, would serve as its last monarch.

Duc d’Audiffret-Pasquier :: (le chancelier; French statesman, 1767–1862)

...met a learned old man who knows Maubant very well :: MAUBANT (French actor, 1821–1902)

Mme. Materna:: (Austrian singer, 1847–1918)

Saint-Simon :: Louis de Rouvroy, Duc de SAINT-SIMON (French social philosopher, author of the Mémoires, 1675–1755) describes how Maulévrier : MAULÉVRIER, Marquis de (French Ambassador in Madrid, 1720–23).

novels of George Sand

Chartres Cathedral by Corot, of the Fountains of Saint-Cloud by Hubert Robert

Mount Vesuvius by Turner

p 54 | the engraving by Morghen  of Leonardo’s Last Supper

sculptures representing the miracle of Saint Théophile or the four sons of Aymon

    9.10.2009

    Combray: Week 2

     Orris root -- From Wikipedia

    Orris root is the root of some species of iris, grown principally in southern Europe: Iris florentina, and Iris pallida. Once important in western, it is now used mainly as a fixative and base note in perfumery, as well as an ingredient in many brands of gin (perhaps most famously in Bombay Sapphire gin). Orris root must generally be hung and aged for 5 years before it can be used for perfumery. Fabienne Pavia, in her book L'univers des Parfums (1995, ed. Solar), states that in the manufacturing of perfumes using orris, the scent of the iris root differs from that of the flower. After preparation the scent is reminiscent of the smell of violets.  

     Wild-currant bush:  Photo

    fer·ru·gi·nous  adj. 1. Of, containing, or similar to iron.  2. Having the color of iron rust; reddish-brown. [From Latin ferrginus, from ferrg, ferrgin-, iron rust, from ferrum, iron.] (c The American Heritage® Dictionary of the English Language)

    Bressant style:  {From HairTalk tm @ HairBoutique.com}  I am reading a translation of Swann's Way by Proust. In a recollection of childhood, the narrator talks about a man of his acquaintance who wore his hair in the "Bressant-style." The footnote reveals that "Jean-Baptiste Prosper Bressant (1815-86) was a well-known actor who introduced a new hairstyle, which consisted of wearing the hair in a crew cut in front and longer in the back." The translator could have just as well said that the Bressant-style"is popularly known as the mullet." Short in front and long in back is hardly a "new" trend. {Fr. wiki: Il introduit une nouvelle coupe de cheveux coupés en brosse sur le devant et longs derrière, étant probablement à l'origine à la coupe mullet. On parle alors de coiffe "à la Bressant."

    Jockey Club:  from Wikipedia:: The Jockey Club de Paris is best remembered as a gathering of the elite of nineteenth-century French society. The club still exists at 2 rue Rabelais, and hosts the International Federation of Racing Authorities.... During the Second Empire and the Third Republic, the gentlemen of the Jockey Club held numerous boxes at the Opera, "many little suspended salons" in Marcel Proust's phrase, where the required ballet expected in every opera was never in the first act, when the Jockey Club would habitually still be at dinner. One result was the famous fiasco of the "Paris Tannhäuser" of 1861, when Wagner insisted on inserting the requisite ballet into the first act, and the second act, with the members of the Jockey Club arriving to view their favourites in the corps de ballet, was all but hissed off the stage: Wagner never permitted another production in Paris. Proust's Charles Swann was a member, a fact that Proust more than once noted as a signal honor, given his Jewish background.

    Prince Philippe, Comte de Paris: (eldest grandson of Louis-Philippe, 1838–94). Swann was his friend.

    Prince of Wales: Edward VII (Albert Edward; 9 November 1841 – 6 May 1910) was King of the United Kingdom and the British Dominions and Emperor of India from 22 January 1901 until his death on 6 May 1910. He was the first British monarch of the House of Saxe-Coburg and Gotha, which was renamed the House of Windsor by his son, George V.
        Before his accession to the throne, Edward held the title of Prince of Wales and was heir apparent to the throne for longer than anyone else in history.[1] During the long widowhood of his mother, Queen Victoria, he was largely excluded from political power and came to personify the fashionable, leisured elite.
        The Edwardian period, which covered Edward's reign and was named after him, coincided with the start of a new century and heralded significant changes in technology and society, including powered flight and the rise of socialism and the Labour movement. Edward played a role in the modernisation of the British Home Fleet, the reform of the Army Medical Services,[2] and the reorganisation of the British army after the Second Boer War. He fostered good relations between Great Britain and other European countries, especially France, for which he was popularly called "Peacemaker", but his work was unable to prevent the outbreak of World War I in 1914.


    The aristocratic world of the Faubourg Saint-Germain/Saint-Germain-des-Prés (wiki):  This central Rive-Gauche quarter is named for its 7th century abbey of which only a church is still standing. Its commercial growth began upon the 1886 completion of its Boulevard Saint-Germain and the opening of its cafés and bistrots namely its "Café de Flore" and "Deux Magots" terraces. Its fame came with the 1950s post-WW II student "culture emancipation" movement that had its source in the nearby University. Many jazz clubs appeared here during those times, and a few still remain today.  Located near the École des Beaux-Arts, this quarter is known for its artistry in general, and has many galleries along its rue Bonaparte and rue de Seine. In all, Saint-Germain-des-Prés is an upper-class bourgeois residential district, and its quality clothing and gastronomical street-side commerce is a direct reflection of this.

    9.06.2009

    Week 1 info

    These references surfaced this week:
    Also, Nabokov's lectures on literature contains one on Proust... at this link, you can perhaps read much of it in the preview box